The entrance leads you through the pulish, aspacious hallway which once housed the kahal and the court. you can walk into the main prayer hall for men. The lowering of the level of the floor is the implementation of the words of apsalmist: "From the depth Icall Thee, Lord". The hall is nine meters high. exhibition in the synagogue is one of the most interesting displays of Jewish heritage in Poland. The bimah occupies the centre of the prayerIt does not contain achair for circumcisions. The interior of the synagogue and the bima, photo The nine-bay vaulting is typical of Polish synagogues. paintings are very interesting. They contain biblical texts in Aramaic and Hebrew, as well as painted decorations depicting twigs and animalNew discoveries are being made in the building all the time. oldest and most original features show up only when surface layers areSome items from the interior, for example the candlesticks, have been re-created with the aid of old photographs taken by Szymon

The parochet is completely new (agift from rabbi Schudrich and the Ronald S. Lauder Foundation). The collection of artistic handicraftHere you can find silver spice boxes, eight-lightmoltex curtains Chanukah lamps, and vessels used during the festival of Pesach. harrison drape curtain track end stops phylacteries, little boxes made of leather which contain verses from themenarys curtains Bible written on parchment, are particularly special.evelyn ure curtains The building next to the synagogue, now housing the museum and theikea dignitet wire curtain hanging system

Tejsha restaurant, is the former beit ha-midrash (house of study). was erected in the period from 1772 to 1798. the Second World War, it was rebuilt in 1972. vardar curtainsIn recent years itswfc curtains underwent repair and remodelling during which anew roof was put on. Stutthof MuseumYad VashemHolocaust Museum, Washington The Tykocin Museum, abranch of the Podlaskie Museum in Bialystok,Kozia 2, phone +85 7181626. The synagogue is open from 10am to 5pm with the exception of Mondays, Fridays and the days following majorLast visitors are admitted at 4.30pm. The figure of Rivka Tiktiner who lived in the first half of the 16th century is closely connected with the history of Tykocin. one of the very few women who gained respect as a religious authority inAs daughter of rabbi Mayer from Tykocin, she learned Hebrew

and studied the Torah. She published her work Meneket Rivka (Rebeca the Feeder) about raising children and the duties of women. published in 1609 in Prague and in 1618 in Cracow, was written in Yiddish in order to reach the greatest number of uneducated femaleRivka Tiktiner, an extraordinary character for her time, was the focus of great interest in Europe. In 1719 her monograph was published in Germany, under the title: De Rebecca Polona eruditarum in gente Judaica Foeminarium rariori exemplo (On Rebecca of Poland, the Rarest Example of a Female Scholar fromFrom Wikipedia, the free encyclopedia This page is based on a Wikipedia article written by Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses. Cover photo is available under {{::mainImage.info.license.name || Add your first bookmark by selecting some text or hovering over a link.

Look for the bookmark icon. Already have this bookmark Date: {{(current.info.date | date:'mediumDate') || Uploaded by: {{current.info.uploadUser}} on {{current.info.uploadDate | date:'mediumDate'}} License: {{current.info.license.usageTerms || current.info.license.name || current.info.license.detected || View file on Wikipedia Thanks for reporting this video!These are the true domes of Jerusalem, not the Al Aqsa mosque that most people think of today. Thanks to Israel Daily Picture. Photo: “The Jewish Quarter of Jerusalem with its two synagogues. The Tiferet Yisrael Synagogue (left) and  the Hurva Synagogue (1900) This picture of the two domes of the Hurva and Tiferet Yisrael Synagogues in Jerusalem’s Old City But we never came across a photo with such clarity, suggesting that the archives at UC-Riverside contains the original photos taken by the Underwood & Underwood Co. in 1900.  UC-R’s files also allow huge and detailed on-screen enlargements of the photos. 

We thank the heads of the library for permission to republish their photos, and we abide by their request to limit the photos’ sizes on these pages. Avraham Shlomo Zalman Hatzoref arrived in Eretz Yisrael 200 years ago and was responsible for building the Hurva synagogue. Ashkenazic Jews had been banned from the Old City in the early 19th century after defaulting on a loan. Hatzoref, a student of the Gaon of Vilna and a builder in Jerusalem, arranged for the cancellation of the Ashkenazi community’s large debt to local Arabs. In anger, local Arabs killed him in 1851. (Hatzoref is recognized by the State of Israel as the first victim of modern Arab terrorism.) The two prominent synagogue domes shared the panoramic view of Jerusalem with the domes of the Dome of the Rock and al Aqsa Mosque for almost 80 years.  In the course of the 1948 war, the Jordanian army blew up both buildings and destroyed the Jewish Quarter of the Old City. The Dome of the Rock was a supremacist project by the leader of the Muslim world in the first half of the twentieth century.

Amin al Husseini made the dome his special project. It had fallen into a state of  utter disrepair, but al-Husseini saw it to his political advantage to restore it. The dilapidated Dome of the Rock was a decaying old relic well into the 20th century. It was of no import and it was no longer used as a place of worship. When the calls for a Jewish state were reverberating throughout the world,  the annihilationist leader of the Muslim world and Hitler ally, Mufti al Husseini, realized that he had to create a territorial fiction in order to deny the Jewish people their holiest site. It was that vicious Jew-hater, the Mufti Al Husseini, who undertook the gold plating of the dome (above right) and the making of improvements to the Al Aqsa mosque. This served the purpose of enhancing the importance of Jerusalem in the Islamic world;  up until that point, it had been an insignificant religious backwater for Muslims. Photos of Jerusalem before this time show a relatively colorless and nondescript dome on top of the Temple Mount (more here).

The Hurva Synagogue today stands off a plaza in the centre of Jerusalem’s Jewish Quarter. Excavations carried out at the site in July and August 2003 revealed evidence from four main settlement periods: First Temple (800–600 BCE), Second Temple (100 CE), Byzantine and Ottoman.[8] Three bedrock-hewn mikvahs (ritual baths) were uncovered there dating from the 1st century.[9] The earliest tradition regarding the site is of a synagogue existing there at the time of the 2nd-century CE sage Judah haNasi.[10] By the 13th century, the area had become a courtyard, known as Der Ashkenaz (the Ashkenazic Compound),[6] for the Ashkenazic community of Jerusalem.[11] In 1488, Obadiah ben Abraham described a large courtyard containing many houses for exclusive use of the Ashkenazim, adjacent to a “synagogue built on pillars,” referring to the Ramban Synagogue.[12] The Ramban Synagogue had been used jointly by both Ashkenazim and Sephardim until 1586, when the Ottoman authorities confiscated the building.

Thereafter, the Ashkenazim established a synagogue within their own, adjacent courtyard. William H. Seward, who served as President Abraham Lincoln’s secretary of state, visited Jerusalem in 1859 and 1870.  He wrote a travelogue after his second trip, and he described attending Friday night services at the “Wailing Wall” and in one of the two impressive synagogues.  Seward’s description appears below. We present below interior pictures of the two synagogues from the UC-R and Library of Congress collections. Note the curtains covering the Ark containing the Torah scrolls. When the German Emperor arrived in Jerusalem in 1898, the Jewish community constructed a welcome arch, photographed by the American Colony photographic department.  The curtains from the synagogues and the Torah crowns were taken down to decorate the arch. Click on photos to enlarge.  Click on captionsto view the original pictures.Secretary of State William Seward’s Friday PrayerWas it in the Hurva or the Tiferet Yisrael Synagogue?

Excerpt from Travels around the World[After leaving the Wailing Wall] a meek, gentle Jew, in a long, plain brown dress, his light, glossy hair falling in ringlets on either side of his face, came to us, and, respectfully accosting Mr. Seward, expressed a desire that he would visit the new synagogue, where the Sabbath service was about to open at sunset. A crowd of “the peculiar people” attended and showed us the way to the new house of prayer, which we are informed was recently built by a rich countryman of our own whose name we did not learn. It is called the American Synagogue. It is a very lofty edifice, surmounted by a circular dome. Just underneath it a circular gallery is devoted exclusively to the women. Aisles run between the rows of columns which support the gallery and dome. On the plain stone pavement, rows of movable, wooden benches with backs are free to all who come. At the side of the synagogue, opposite the door, is an elevated desk on a platform accessible only by movable steps, and resembling more a pulpit than a chancel.