Mexico City Office Snapshot San Diego Retail Snapshot My C&W Research allows you to access, download and share the latest market insights and thought leadership from across our global network. Now also on Google Play™ as well as the App Store.READ MORE Lisson Gallery is a contemporary art gallery with locations in London, New York, and Milan, founded by Nicholas Logsdail in 1967. The gallery represents over 40 artists such as Ryan Gander, Carmen Herrera, Richard Long, John Latham, Sol LeWitt, Robert Mangold, Jonathan Monk, Julian Opie, Richard Wentworth, Anish Kapoor, Richard Deacon and Ai Weiwei. Lisson Gallery was founded in 1967 by Nicholas Logsdail and Fiona Hildyard. The opening exhibition in April 1967 was a group show of five young artists including Derek Jarman and Keith Milow.[3] It was one of a small number of pioneering galleries in the UK, Europe and the United States to champion artists associated with Minimalism and Conceptual art. In the early seventies, Logsdail worked closely with Nicholas Serota when he was director of Modern Art Oxford.

In the 1980s, Logsdail exhibited many of the artists who came to be known under the term New British Sculptors, who came to maturity in the early-1980s. ikea hugad curtain rod reviewLisson artists accounted for 14 Turner Prize nominations between 1984 and 1999, five of whom—Richard Deacon, Anish Kapoor, Tony Cragg, Grenville Davey and Douglas Gordon—were winners. sanderson odile curtainsHe is also said to have 'converted' Charles Saatchi to conceptual art.rudia curtains In 2011, Lisson opened a branch gallery in Milan, Italy. A location in New York City opened in May 2016. The gallery, designed by StudioMDA and Studio Christian Wassmann, is a purpose-built space beneath the High Line. An exhibition by Carmen Herrera inaugurated the New York space (May – June 2016).

^ a b c Colin Gleadell, "Art Sales: dealer who opened Saatchi's eyes", on telegraph.co.uk, 22 June 2009. ^ Andrew Russeth, "Ciao, Milano! , 16 Sep 2011.Halpin IllustrationIllustration AbigailWindow IllustrationHeart IllustrationSweater IllustrationImaginative IllustrationIllustration ColourKitchen IllustrationIllustration ChildrenForwardI've been fiddling with this print for weeks, in between projects. I modeled the fig tree on one that's in my studio. I bought it this ...404 Error File Not Found The page you are looking for might have been removed, had its name changed, or is temporarily unavailable.Oh, for fuck's sake..." I started off Terry Johnson's production of Dead Funny concerned that the comedy references on the pre-show curtain - Eric and Ernie, Carry On, Benny Hill - were outwith those to which my tastes naturally incline. Turns out what I should have been on the lookout for was an Alan Ayckbourn play in sheep's clothing. And if that's the way your preferences go, as it seems with the majority of the print critics, then this is the play for you.

Thus a play about the legacy of bygone television comedians is spliced with one about marriages in crisis, the link found being people seeking refuge in the celebration of the former as a way of escaping troubles in the latter. Johnson - directing his own play - finds himself in the curious position of working on an entirely period piece. Not in terms of the actual comedy material, nostalgia will always be current to fans, but as far as the specificity of its setting goes, not to mention the questionable gender politics. it's just thoroughly dated. Ticket provided by the lovely Theatre Bloggers with the Stagedoor app tooEnter the 17th Century Our multi-award winning Website is designed to be fun as well as an educational road map to this corner of 17th century history. Modern history easily confuses the Mayflower Pilgrims with the Puritans who followed later in the 17th Century. Put our Pilgrim fathers into the context of history. Discover contemporaries and other world events in relation to their place in time.

The Mayflower and Me K-12 curriculum is a MUST for all educators, schools and organizations throughout the world, a MUST for adventurers searching myths and misconceptions in history. Pilgrims: Then and Now An excellent educational guide for individuals and classrooms. $6 each or for as little as $4.45 in a 20 pack. Once a quarter the SMDPA publishes its award-winning newsletter, The Pennsylvania Mayflower newsletter. Myth: Pilgrims wore black and white clothing with buckled top hats. We area sorry, we can't find that page! /370, but despite our computers looking very hard, we could not find it. the link you clicked is outdated the link you clicked to arrive here has a typo in it or somehow we removed that page, or gave it another name or, quite unlikely for sure, maybe you typed it yourself and there was a little mistake? November 20, 2016 Thanksgiving Memorial Service and Dinner, Most Distinguished Pilgrim Award Please join us Sunday at 2:00 PM for our annual Thanksgiving Service at St. Paul's Episcopal Church, Exton, PA followed by our Society's traditional Thanksgiving Dinner at the Sheraton Great Valley Hotel, 707 East Lancaster Ave., Frazer, PA, and the presentation of the John Hunt Jr.

Most Distinguished Pilgrim Award to a current SMDPA member. The award is bestowed upon Pennsylvania Society members for their exceptional service to the state Society. Annual Meeting and Tea April 15, 2017 - Annual Meeting and Tea at Merion Cricket Club325 Montgomery Ave., Haverford, PA 1904111:00 AM Business Meeting12:30 PM Luncheon and Guest Speaker: Michael Tougias The SMDPA will be hosting the Summer Picnic in Haverford, PA during the Haverford Township Historical Society Heritage Festival. Additional information will be in the Spring 2017 newsletter.Do you remember the first time you sunk your teeth into a Big Mac or the first time you drank from a can of real Coca Cola? Probably not, I’ll wager. 25 years ago many East Germans were able to do just this after the Berlin Wall collapsed on 9 November 1989. And this was just the tip of the iceberg. For 28 years, East Germans had been literally walled into the socialist-run German Democratic Republic (GDR), and very few had been able to travel outside the communist Eastern Bloc of Europe.

It’s no wonder then that East Germans poured across the newly-opened border points in their thousands, curious to see what it was like on the other side of the Wall. Less than a year later, East Germany was effectively taken over by West Germany as part of the reunification process. Hugely significant gains for East Germans were enshrined in the new constitution: freedom of travel, freedom of expression and crucially, democracy. With this merger however, the GDR was snuffed out, erased, and everything changed for East Germans: from the way they voted, to the brand of butter they bought, to the newspapers they read. Despite the concrete benefits brought by the collapse of communism, the changes to daily life were also extremely unsettling. East Germans became aware that what they wore, how they spoke and how they behaved marked them out as being different from West Germans. They didn’t necessarily know, for example, how to pronounce items on the McDonald’s menu or how to use a coin-operated supermarket trolley.

Not knowing many small things like this often made East Germans feel uncomfortable, and even like second class citizens in reunited Germany. At Kew, we don’t yet have the Foreign Office files relating to the fall of the Berlin Wall – these will be released by the government in 2016. The National Archives does however hold documents reporting shooting incidents at the Wall, underlining just how heavily guarded the Berlin Wall was. On 1 June 1967, for example, the Foreign Office received news of the following escape attempt: ‘At 1016 hours today a man aged about 30 attempted to run through the Sankrug Bridge crossing point from East to West Berlin. The [East German] Berlin Border Brigade Guards fired one shot at him as he was passing the East German barrier. The bullet clearly hit him but he continued…a second shot hit him in the right leg and he collapsed in a pool of blood. A BBB Guard came out and dragged him back out of sight behind the barrier.’ Records from The National Archives show that the Foreign Office responded with outrage to such ‘barbarous’ and ‘offensive actions’, condemning the ‘senseless murderous acts of armed East German units’.

As the Cold War raged between Western values and socialist principles, such criticism of the East is hardly surprising to see from the British government. Museums and archives in Germany reveal just how varied life was behind the Iron Curtain. The brilliant GDR Museum in Berlin evokes a real sense of everyday life under communism, with a mock-up East German sitting room, a wardrobe full of East German clothes to rifle through, and even a Trabant car to sit in! You can also visit the former Stasi prison at Hohenschönhausen, where former inmates give tours. This offers a glimpse into the grimmer side of the GDR, which imprisoned 225, 000 East Germans for political crimes in its 40 year existence. Many other East Germans were also subject to the attentions of the Stasi, East Germany’s secret police – the Stasi gathered information about political suspects by tapping people’s phones, wiring their houses, and even collecting smell samples in jars, so that sniffer dogs could track where they had been.

After the Berlin Wall fell, the German government decided to open the Stasi archives, meaning that people could (and still can) see the files that the Stasi compiled about them. The wealth of detail they collected is staggering: from the brand of toothpaste an individual bought to what time they ate their main meal of the day. Information was power, the Stasi reasoned: if an interrogator demonstrated an in depth knowledge of a suspect’s life, it made it seem futile to withhold information. Unbelievably, as a result of this logic, the Stasi gathered more paper files over 40 years than had been collected in the whole of Germany from the Middle Ages to the end of the Second World War. Eye-witnesses remain a fantastic way to learn about the disappeared world of the GDR. Germany has a so-called ‘Eye-witness bank’, which contains profiles of people happy to talk about their experiences of living through historical events. Wondering what it was like to go from living under communism one minute to capitalism the next is what prompted me to interview East Germans, and to ultimately write a book about their experiences.